Augustus wrote:I'd be interested in someone unpacking the link between Catholicism and conservative/"originalist" jurisprudence. Barrett, Thomas, Alito, Roberts, and Kavanaugh are all Catholic, and Gorsuch grew up with it and is now Episcopalian. Scalia as well, obviously. Maybe it's just the pro-life stuff but there seems to be more to it. I was raised in it and sort of consider myself "culturally Catholic" (if that is a thing) but don't get the connection.
CalvinBall wrote:Biden is Catholic
traderdave wrote:Barrett her view pretty succinctly :
"I interpret its text as text, and I understand it to have the meaning that it had at the time people ratified it. So that meaning doesn't change over time, and it's not up to me to update it"
I am at an intellectual disadvantage so I cannot debate her (or anyone else on the issue) but that view seems incredibly short-sighted and, candidly, a bit spineless.
TenuredVulture wrote:traderdave wrote:Barrett her view pretty succinctly :
"I interpret its text as text, and I understand it to have the meaning that it had at the time people ratified it. So that meaning doesn't change over time, and it's not up to me to update it"
I am at an intellectual disadvantage so I cannot debate her (or anyone else on the issue) but that view seems incredibly short-sighted and, candidly, a bit spineless.
It's an approach that gives them the results they like. I just don't understand why people pretend judicial philosophy matters at all. It's also bad history and even worse philosophy--the Constitution was a political document, and much was left open to interpretation on purpose. Furthermore, who exactly are the "people" who ratified it? Did they all interpret it the same way?
Maybe the link between conservatives on the court and Catholicism is casuistry.
thephan wrote:I need to understand the 'origionalist' thinking a bit more. I have heard it described as a 'dead document' view. That would seem to be saddled with a whole host of its own problems, primarily things that the constitution does not address explicitly. So looking at it like that, I clearly do not understand the origionalist view. If its not in the document it is illegal? Does not exist? Is free market? All that seems borderline dangerous.
Augustus wrote:I was raised in it and sort of consider myself "culturally Catholic" (if that is a thing)