The Tea Party vs the Intellectuals
here's 3 representative snippets:
The shock of September 11, the protracted wars in Iraq and Afghanistan, the debacle following hurricane Katrina, the inability to control illegal immigration, the financial crisis, the massive bailout, the election of Barack Obama — all these events catastrophically undermined the implicit trust that the silent majority once placed in the competency of our national leadership.
For Gramsci, on the other hand, it was prestige. Cultural hegemony, according to Gramsci, did not have to be imposed on the people through threats and intimidation. It didn’t need to be imposed at all. Conquered subjects sought to emulate the prestigious language of their conquerors, while they simultaneously came to look down on their own native tongue as gross, defective, and inferior. In modern liberal societies the same principle has been at work, but with different players. As education became the ticket to worldly success, it naturally became a source of prestige. Prestige no longer came from conquest by arms, but from earning a Ph.D. In modern secular societies, the eminence of the intellectual elite allowed it to unilaterally allocate prestige to select ideas, thinkers, and institutions. Objects imbued with the magical glow of prestige did not need to be pushed on people — on the contrary, people eagerly vied with each other to obtain these objects, often at great personal sacrifice. That is why prestigious institutions, such as major universities, well-endowed foundations, and posh clubs invariably have far more candidates for admission than can possibly be accommodated — a selectivity that makes them even more desirable and prestigious. That is the beauty of prestige: It doesn’t need to lift a finger. It can just sit back and relax, confident that people will flock to its feet, begging for the crumbs from its luxuriant table.
To the pragmatist, it makes little difference what ideas free people use to justify and rationalize their rebellious attitude. The most important thing is simply to preserve this attitude among a sufficiently large number of people to make it a genuine deterrent against the power hungry. If the Tea Party can succeed in this all-important mission, then the pragmatist can forgive the movement for a host of silly ideas and absurd policy suggestions, because he knows what is really at stake. Once the “Don’t tread on me!” attitude has vanished from a people, it never returns. It is lost and gone forever — along with the liberty and freedom for which, ultimately, it is the only effective defense.
TV, you've referenced Gramsci here from time to time - is Harris here taking liberties with the fellow's views to provide cover for the angry teabaggers?











